
Atom Egoyan's first large-scale production, The Sweet Hereafter, is undeniably his masterpiece. That film based on a haunting novel by acclaimed author Russell Banks was about the disintegration of a community after a tragic school bus accident. Egoyan's newest film, Adoration, (set to be released in July or August) is also about disintegration, albeit in the form of a student named Simon and his memories of his deceased parents, and how a community can (for better or worse) shape the memories of the one's we love. There are layers upon layers of memories, just like any good Egoyan film, that are slowly revealed and brought to light. Egoyan explores the truth behind these memories and what that means in a day and age that is all about the quick information of blogs and chat rooms. Egoyan enjoys putting these news mediums under the microscope that show the ease of manipulating facts that perpetuate hate and lies until they reveal the truth about the community we live in.
Egoyan's film begins with a flashback, like most of his films, as we are introduced to the principal characters of the story. There's Simon, a techno-saavy teenager who had an Arab father and White, blond-haired mother. We're introduced to Simon's mother as we see her being asked questions at an airport about her purpose for flying to Israel. We come to find out that she is pregnant with Simon, and apparently is meeting her husband's family in Nazareth, but he did not make the flight. It is suspected that he has planted a bomb in her suitcase so that he could blow up the plane mid-flight.
Back to the characters: Simon is being raised by his uncle Tom (the wonderful Scott Speedman) who now lives in his dead sisters house. He is a man of black and white beliefs; simplicity is his credo. Finally, there is Simon's French teacher Sabine (Egoyan regular, and wife, Arsinée Khanjian) who uses a recent news story about a terrorist plot to blow up a plane mid-flight for a translation assignment. There's also Simon's racist grandfather who is dying, and relays misinformation to Simon about how his father was a killer. This is a common occurrence in Egoyan's films as he loves to bring communities together (The Sweet Hereafter it was a bus crash, Exotica it was a missing child) and show these fragmented bits of information from different sources eventually lead to an epiphianic ending.
Once Simon beings work on his translation assignment for Sabine's class it all starts making sense as she learns of Simon's past, and interest in the story, she encourages him to flub the truth -- placing his parents in the roles of the husband and wife from the news article they are interpreting for class. We come to find that the flashbacks in the beginning of the film are nothing mroe than fabrications from Simon's assignment. His parents actually died in a car accident, but that doesn't stop Simon's Grandfather from telling him "you have to believe me, your father was a killer."
This "exercise" leads to Simon making the story personal, and thus starting a firestorm of controversy within the school and within his community of friends. He becomes hounded by his friends in face-to-face chat rooms and wacko nut jobs that frequent political blogs. All of these members collide in Simon's life, frequently pontificating if what his parents "did" was right or wrong or just a case of us not understanding because we live in such a different society.
Simon begins to wonder about things himself; he's having fun doing the exercise (no doubt he feels a certain kind of power conjuring up his own global morality tale), but is it healthy for what little he remembers about his parents, and the kind of father he actually had. He has so many different sources telling him what to believe, that he almost feels more secure in making up his own truths and histories. And this is what makes Egoyan's film so poignant and memorable. Do we allow others to fill in our histories for us, or do we explore the past, no matter how ugly it may be, in order to know the truth? The way Simon tries to piece together the puzzle of his dead parents, and his subsequent decision is one of the more powerful moments I've seen in film this (relatively short) year.
The film is not just about Simon and his questions, though, but it also focuses a lot of attention on Sabine and Tom and their relationship. Tom does not get along with his father who thinks Simon's father killed his wife (Tom's sister) on purpose. There is an event that takes place at a dinner party where the truth is revealed. It's a powerful moment that Egoyan wisely shows us parts of, he never discloses his full hand at first, and it reminded me of the scene in The Sweet Hereafter where we learn the extent of Ian Holm's love for his daughter when he tells a story about what he was willing to do to save his daughters life. This moment in Adoration reminded me of the power and poignancy found in the flashback of Egoyan's 1997 film, because as is the case with a lot of Egoyan's work, if you jump to conclusions about the characters and their intentions or feelings, you are bound to be misguided by the time the whole truth is revealed.
There's another scene that shows the fragmentation or "sectioning off" of cultures that Tom is comfortable with. Tom is confronted one night while putting up a nativity scene by a masked Arab woman. She informs him and Simon, who is helping Tom, that she is fond of their nativity scene and the fact that they so publicly display their faith. She then speaks about something that rubs Tom the wrong way, and this leads to a semi-confrontation where Simon catches a glimpse into what kind of man his uncle is. But it's never that simple, and there is a second moment where the masked woman comes to Tom's door and asks to explain herself. It's a fascinating conversation and Scott Speedman as Tom nails every scene.
Tom and Sabine eventually meet, too, setting off a series of events that can do nothing but allow the truth to bubble up in all of their lives. The way Egoyan links all of these primary characters together is ingenious. And when we find out just why Sabin is interested in explicating Tom's hidden secrets, and why she is interested in pushing Simon to explore the assignment further than the other students, it doesn't seem like a cheat at all. It adds another layer of sadness to a beautifully elegiac and poignant film.
I dare not give away how all of these characters are linked, or the hidden truths that lie beneath all the lies; or the layers upon layers of commentary about a multi-cultured Canada, or how nothing has really changed post September 11th. Egoyan has a lot to say, and it's to his credit that he does it all through such an entertaining jigsaw puzzle. When the truth finally is revealed and all the layers have been unwrapped, it's an emotional roundhouse that knocks you silly.
It's not just the interesting themes -- terrorism as an extension of personal neuroses, the parallel world of the internet, prejudice towards the ‘other’ -- at play that make this film worth seeing. Adoration is a tremendously made, beautiful film to look at and to listen to; it's a film you get lost in. The editing, as it usually is in an Egoyan film, is top notch; keeping the viewer at arms length without ever being to convoluted or needlessly confusing, but always holding my interest so I couldn't wait to see what mystery or family secret would be revealed next. The acting is top notch all across the board as Speedman gives a great performance and young Devon Bostick as Simon more than holds his own as he carries the bulk of the films emotional weight. Also, Arsinée Khanjian rarely gets the public praise she deserves for her work. She is so good as Sabine, a woman who at first seems weird, whose interest in Simon seems a tad unsettling, but as we learn more about her and her intentions, and everything is revealed, it all makes sense and makes Khanjian's performance all the more powerful.
A crucial element to filmmaking that I always appreciate, and that often goes unrecognized and unrequited, is a good musical score. A good score can act as another character and move the viewer along seamlessly from to scene. David Gordon Green and Paul Thomas Anderson both use this in their films to great effect, it almost always heightens the intensity in films that are by no means, conventionally speaking, thrillers -- but I'm always on the edge of my seat during their movies. So too does Egoyan use a great soundtrack. Just as he did with his masterpiece The Sweet Hereafter, here he employs a score that consists of haunting strings.
The ominous score of violins throughout -- itself another character in the film --seems to be pulling you further into the abyss of mistruths and made up stories. There’s a great shot where Simon is sitting on a grassy knoll with his laptop, already engulfed by the cityscape in the background, and Egoyan’s camera continues to pan down, and further down until we feel like we’re being sucked up by the earth; pulled in, too deep, by the lies of the story.
Adoration, at its core, is about how lies -- and the ease of creating and perpetuating those lies -- can mar how you view the truth and the people they are about, how the memories of loved ones can be changed with the click of a button, and how if we let them, the voices of the internet -- the select few who just happen to scream the loudest -- can shape the way major issues are thought of. All of these important and global issues swirl around Egoyan's more personal narrative: Simon wants to know who is parents are; a teacher, perhaps with ulterior motives, offers the opportunity to explore those question; and an on-the-fence uncle comes to terms with how things really are, and the way they are probably going to be from now on. Adoration is easily one of the ten best films of 2009.
Egoyan's film begins with a flashback, like most of his films, as we are introduced to the principal characters of the story. There's Simon, a techno-saavy teenager who had an Arab father and White, blond-haired mother. We're introduced to Simon's mother as we see her being asked questions at an airport about her purpose for flying to Israel. We come to find out that she is pregnant with Simon, and apparently is meeting her husband's family in Nazareth, but he did not make the flight. It is suspected that he has planted a bomb in her suitcase so that he could blow up the plane mid-flight.
Back to the characters: Simon is being raised by his uncle Tom (the wonderful Scott Speedman) who now lives in his dead sisters house. He is a man of black and white beliefs; simplicity is his credo. Finally, there is Simon's French teacher Sabine (Egoyan regular, and wife, Arsinée Khanjian) who uses a recent news story about a terrorist plot to blow up a plane mid-flight for a translation assignment. There's also Simon's racist grandfather who is dying, and relays misinformation to Simon about how his father was a killer. This is a common occurrence in Egoyan's films as he loves to bring communities together (The Sweet Hereafter it was a bus crash, Exotica it was a missing child) and show these fragmented bits of information from different sources eventually lead to an epiphianic ending.Once Simon beings work on his translation assignment for Sabine's class it all starts making sense as she learns of Simon's past, and interest in the story, she encourages him to flub the truth -- placing his parents in the roles of the husband and wife from the news article they are interpreting for class. We come to find that the flashbacks in the beginning of the film are nothing mroe than fabrications from Simon's assignment. His parents actually died in a car accident, but that doesn't stop Simon's Grandfather from telling him "you have to believe me, your father was a killer."
This "exercise" leads to Simon making the story personal, and thus starting a firestorm of controversy within the school and within his community of friends. He becomes hounded by his friends in face-to-face chat rooms and wacko nut jobs that frequent political blogs. All of these members collide in Simon's life, frequently pontificating if what his parents "did" was right or wrong or just a case of us not understanding because we live in such a different society.Simon begins to wonder about things himself; he's having fun doing the exercise (no doubt he feels a certain kind of power conjuring up his own global morality tale), but is it healthy for what little he remembers about his parents, and the kind of father he actually had. He has so many different sources telling him what to believe, that he almost feels more secure in making up his own truths and histories. And this is what makes Egoyan's film so poignant and memorable. Do we allow others to fill in our histories for us, or do we explore the past, no matter how ugly it may be, in order to know the truth? The way Simon tries to piece together the puzzle of his dead parents, and his subsequent decision is one of the more powerful moments I've seen in film this (relatively short) year.
The film is not just about Simon and his questions, though, but it also focuses a lot of attention on Sabine and Tom and their relationship. Tom does not get along with his father who thinks Simon's father killed his wife (Tom's sister) on purpose. There is an event that takes place at a dinner party where the truth is revealed. It's a powerful moment that Egoyan wisely shows us parts of, he never discloses his full hand at first, and it reminded me of the scene in The Sweet Hereafter where we learn the extent of Ian Holm's love for his daughter when he tells a story about what he was willing to do to save his daughters life. This moment in Adoration reminded me of the power and poignancy found in the flashback of Egoyan's 1997 film, because as is the case with a lot of Egoyan's work, if you jump to conclusions about the characters and their intentions or feelings, you are bound to be misguided by the time the whole truth is revealed.
There's another scene that shows the fragmentation or "sectioning off" of cultures that Tom is comfortable with. Tom is confronted one night while putting up a nativity scene by a masked Arab woman. She informs him and Simon, who is helping Tom, that she is fond of their nativity scene and the fact that they so publicly display their faith. She then speaks about something that rubs Tom the wrong way, and this leads to a semi-confrontation where Simon catches a glimpse into what kind of man his uncle is. But it's never that simple, and there is a second moment where the masked woman comes to Tom's door and asks to explain herself. It's a fascinating conversation and Scott Speedman as Tom nails every scene.Tom and Sabine eventually meet, too, setting off a series of events that can do nothing but allow the truth to bubble up in all of their lives. The way Egoyan links all of these primary characters together is ingenious. And when we find out just why Sabin is interested in explicating Tom's hidden secrets, and why she is interested in pushing Simon to explore the assignment further than the other students, it doesn't seem like a cheat at all. It adds another layer of sadness to a beautifully elegiac and poignant film.
I dare not give away how all of these characters are linked, or the hidden truths that lie beneath all the lies; or the layers upon layers of commentary about a multi-cultured Canada, or how nothing has really changed post September 11th. Egoyan has a lot to say, and it's to his credit that he does it all through such an entertaining jigsaw puzzle. When the truth finally is revealed and all the layers have been unwrapped, it's an emotional roundhouse that knocks you silly.
It's not just the interesting themes -- terrorism as an extension of personal neuroses, the parallel world of the internet, prejudice towards the ‘other’ -- at play that make this film worth seeing. Adoration is a tremendously made, beautiful film to look at and to listen to; it's a film you get lost in. The editing, as it usually is in an Egoyan film, is top notch; keeping the viewer at arms length without ever being to convoluted or needlessly confusing, but always holding my interest so I couldn't wait to see what mystery or family secret would be revealed next. The acting is top notch all across the board as Speedman gives a great performance and young Devon Bostick as Simon more than holds his own as he carries the bulk of the films emotional weight. Also, Arsinée Khanjian rarely gets the public praise she deserves for her work. She is so good as Sabine, a woman who at first seems weird, whose interest in Simon seems a tad unsettling, but as we learn more about her and her intentions, and everything is revealed, it all makes sense and makes Khanjian's performance all the more powerful.A crucial element to filmmaking that I always appreciate, and that often goes unrecognized and unrequited, is a good musical score. A good score can act as another character and move the viewer along seamlessly from to scene. David Gordon Green and Paul Thomas Anderson both use this in their films to great effect, it almost always heightens the intensity in films that are by no means, conventionally speaking, thrillers -- but I'm always on the edge of my seat during their movies. So too does Egoyan use a great soundtrack. Just as he did with his masterpiece The Sweet Hereafter, here he employs a score that consists of haunting strings.
The ominous score of violins throughout -- itself another character in the film --seems to be pulling you further into the abyss of mistruths and made up stories. There’s a great shot where Simon is sitting on a grassy knoll with his laptop, already engulfed by the cityscape in the background, and Egoyan’s camera continues to pan down, and further down until we feel like we’re being sucked up by the earth; pulled in, too deep, by the lies of the story.
Adoration, at its core, is about how lies -- and the ease of creating and perpetuating those lies -- can mar how you view the truth and the people they are about, how the memories of loved ones can be changed with the click of a button, and how if we let them, the voices of the internet -- the select few who just happen to scream the loudest -- can shape the way major issues are thought of. All of these important and global issues swirl around Egoyan's more personal narrative: Simon wants to know who is parents are; a teacher, perhaps with ulterior motives, offers the opportunity to explore those question; and an on-the-fence uncle comes to terms with how things really are, and the way they are probably going to be from now on. Adoration is easily one of the ten best films of 2009.

One of the highlights of the 2009 Salem Film Festival was the appearance of legendary cinematographer Vilmos Zsigmond. The Oscar winner was touring with a seminar entitled A Celebration of Cinematography which showed clips from his Award worthy (and winning) films; in addition, the fest held a screening of the documentary No Subtitles Necessary about the volatile and subsequently healed relationship between Vilmos and fellow legendary cinematographer Laszlo Kovacs. The seminar was something special – an event I’ll remember for a long time as Mr. Zsigmond answered question after question from the crowd about film, the art of cinematography, the state of films today, and how there is a difference between cinematography and simply ‘shooting’ a film. Sadly he didn’t answer my question about Heaven’s Gate…notes from the event after the jump…
When asked: What is cinematography? Zsigmond replied: “God is light.” This led to a discussion about lighting in movies, and the cinematographers who can bend this light to recreate reality are the true auteurs; very old school definition of cinematography. Zsigmond said that as a cinematographer you can’t always rely on the writer to guide you through your shots. This led to my question where I asked him if there had ever been a film where he knew the picture was sinking, and wanted to make his photography the lasting impression, not the bad press of the film (I was speaking, of course, about Heaven’s Gate, but I never mentioned the title of the movie…I was also speaking to some of his lesser known failures like Intersection, Sliver, and The Black Dahlia – all movies that were not very good, but were filmed nicely) – of course, Vilmos ever the diplomat, laughed and said “never, you always do what the director tells you to do.”
He then went on to mention that the Art Direction can have a huge hand in helping out with the cinematography. He mentioned the great Art Director Dante Ferretti whose work on The Black Dahlia made Zsigmond’s job “a joy.”
We then moved ahead towards his favorite directors to work for, and his relationships with them; also, what his favorite scenes are from movies he shot. He said he loved working with directors who knew a little something about cinematography. He specifically mentioned DePalma’s name, and credited the director for getting him to respect the zoom lens. He likes directors who direct, and don’t let the cinematographers run wild – this correlates with a previous point he made about DP’s who shoot their “own movie” even though they are employed by the director the mentioned how some cinematographers “try to be too pretty” and are concerned with making the film solely about aesthetics – taking away from the narrative –and that’s not what film should be.
He spoke on some of his favorite scenes – the ending of The Deer Hunter: Zsigmond had reservations about the scene thinking it was too verbose and overdramatic, but Cimino told him “when we shoot the scene, you’ll see”, so, he acquiesced and ended up in tears at the end of the scene. He also mentioned how weird it was working with DeNiro as je liked (and preferred) to shoot the rehearsal first, any other way wasn’t natural for an actor. He also mentioned that the death of Christopher Walken was not rehearsed and had everyone on the set in tears. Zsigmond then mentioned that composition (mise-en-scène) is natural when working with such great directors, and that lighting (alluding to his earlier response about what a cinematographer does) is what adds that other element that allows the cinematographer to develop their own style. He then mentioned that the great DP’s all have similar lighting styles.

